We consume the internet. A movable feast. Lights kept on by a belief that someday it will “pay.” Or. that it is just too good an attention trap to let it go. It’s supposed to be easy. It’s supposed to provide visions of “freedom.” Where free means there is no up-front cost to us. SomebodyContinue reading “Consuming the Internet”
It strikes me that today all of our publicly accepted myths are propped up and support profit, for someone, some entity, institution or other. As we fear the commodification of everything, everything, as can be found in the stories we turn to to give our lives meaning, has already been commodified. All the bluster thatContinue reading “All of our myths”
The greatest benefit I’ve found from the internet is the way it functions as a tool for Serendipity. It is an electronic I Ching of sorts, though with many additional pitfalls one avoids by sticking to casting bones or sticks. The title of this post appeared as one of those FB images sent out toContinue reading ““The Greatest Illusion in the World is the Illusion of Separation””
The title comes from a comment made to a recent post. The “answer” seemed too glib, unfair actually, to throw the question back by responding that the problem is our habit of looking at everything as if it were a problem needing to be solved. But this is true. It could be useful to sayContinue reading ““What IS the problem?””
The Spectacle keeps us contributing to “The Future.” “Stay and be entertained!” It cajoles. “Leave and be fearful!” It threatens. This cycle of abusive domination is evident in politics and throughout media-dominated culture. If we turn away we feel a loss. If we miss the latest developments we are afraid. Just as there is aContinue reading “The Patholgies of Ego”
Efficiency, at best, in my most charitable moments, I would recognize as an accumulation of tips and attitudes that make things work well during times when expected practices are useful. At such times to be effective is at least in some degree to be efficient. The key here is in recognizing what it means toContinue reading “From Efficient to Effective”
Along with other actions in which we allow a switch from striving-to-become to simply manifesting an experience of Being, this form of dialogue nurtures the conditions that help us get out of the illusions of Ego and the habits of our brains. Beyond that, it is a fulfillment of our interconnectedness and a refusal to treat the “other” as a commodity, or a means to an end.
Wholeheartedness: Bohm’s Creativity is the process by which we engage with our selves and the world.
This is the first part of a different sort of post. I’ve mentioned John Berger’s essay, The Moment of Cubism a number of times recently. While I recommend you read the original I felt it was time I describe why I find it such a vital document. Berger differentiates “The Moment of Cubism” from theContinue reading “On Berger’s “the Moment of Cubism””
In a life of double-binds there are no useful “answers,” because every way “out” leads to another barrier. We are shocked by this. We spend all of our energies trying to avoid this truth. We will do anything to get out. At some point, if we’re lucky, we come to realize there is no way out, but death or insanity. The choice then narrows to a decision to succumb or accept what is.
The student protests in Britain have captured our imaginations. It’s been a long time since a movement of social protest has occurred in the West. Many of us hunger for the imagery and the projected trajectory such events seem to prophecy. As soon as the conversation moves beyond the righteousness of the calls to rejectContinue reading “The Trouble with Movements”
In the tension between our immersion in the fabric of being and the atomized self’s struggle to achieve a stasis, a utopia, not of richness, but an illusory concretion of wealth, in which we wish to stop without falling; we define the human condition. The workings of consciousness are so easily misunderstood as signs of separateness from the rest as epitomized in Cogito Ergo Sum. Yet consciousness, our phenomenological embededness in experience is the only window we have through which to glimpse an awareness of our integration into greater systems and structures.