The Landscape of Humility

This is the landscape of humility. We tend to jump to a call for humility when we see a great action of hubris out there in the world. It’s easy to cry out, “Shame!” and “demand” humility from the malfeasants at a time like this. When we do so, we skip right past humility into anger safely directed at some other. On the flip-side, we tend to feel some rising shame in ourselves and turn to some show of penance as a sign of our own humility. The self-consciousness and the mixture of piety and victimization we relish in at such times to guard ourselves from our humiliation – notice how in this context, all the rightness of humility evaporates in our self-justification. At such times we slip right past humility again into just another variety of self-serving behavior. In neither case do we inhabit humility, or truly promote its spread in this world.

On Reflection… part 2

There have been times when it has seemed appropriate to appeal to the metaphor of a snake shedding its skin. This last year brings to mind a different serpentine behavior, stupor induced by the effort to digest an enormous meal. An Anaconda at these times can be mistaken for a fallen tree trunk….

Writing, we invoke…

Writing we invoke. If it is ever to be anything more than a display of cleverness, writing is an act of prayer. We seek out; we ask for; we hope to receive something from beyond what we think. What we think we know.

“Let’s be realistic!”

We feel the weight of this admonition upon us everywhere we turn. It stands like a wall between us and it echoes in our minds. We take it as a warning. In fact it is our prison.

From 9/11 to 11/9…

Fifteen years between these two dates. Seventy eight years since Kristallnacht…. Landmarks on the path to disillusionment. A road we’ve not seen the end of…. A road from complacency and an unearned certainty to humility. A humility we may feel we don’t deserve. A humility that brings us no where we wanted to go.

There’s no freeing the mind without respecting the limitations of the body.

“(Taoism) isn’t a process of learning more facts or greater skills. It is the unlearning of wrong habits and opinions.” — Alan Watts It’s not just the Singularity Boys who get this wrong…. What is unlearning?

An Illusory Economy

We are caught between beliefs that are untenable and hard limits that will not go away. Let’s look at what falls under the name economy. It is a mental construct that has been accepted as the rational way to organize how we interact to meet our physical needs within what is now described as a

Coherent Action, from unintended consequences to catalytic response.

We struggle with unintended consequences. In frustration we turn to chasing after power to force our will to prevail. We enter a spiral of increasing suffering and greater dislocation as the violence this process unleashes destroys every remaining scrap of coherent life. Blinded to our delusion by delusion, we increase our efforts. We twist and

Religion, Mental Proprioception, and the Implicate Order.

JMG has repeatedly pointed out that a religious impulse is always at work. There are many avenues for this impulse to work through. There are many places it can hide in plain sight, as it does in civic religions. As it does in our belief in science/technology, distinct from the practice of science. There are

A Web of Obligations

We tie ourselves within a web of obligations, forgetting that while these so-called acts of responsibility are meant to help us fulfill our lives, they actually keep us from it. What struck me was the way we handle the mid-term. It’s not just in the short-term that we do everything twice. In the mid-term, in

300th Post, Horizons of Significance

This is the three hundredth post on Horizons of Significance. Milestones encourage us to look backwards. We look at a span of time as having had a beginning, if not also an end, at least a comparison of that beginning with the present moment. What you see, looking at this screen are two identical images,

A hint concerning a relationship with power

What if the trouble with power is in our insistence that it can be accumulated, stored, and then controlled by will? If this were the case, the trouble with power dissolves when we accept that it exists. It moves through and around us, and we have access to it, and can influence its direction and