Fighting Injustice/Confronting Abuse, part II

The first part of this essay dealt with setting the stage, in a way, finding our home position. Let’s take that groundwork and begin to look at what’s hinted at in the second half of the title, Confronting Abuse. In our stressed, fight or flight states we jump right past the significant aspect of confrontation

Fighting Injustice/Confronting Abuse, part I

I was recently reminded of the “value of anger.” “How else can we motivate ourselves to fight injustice?” How can anyone be against such a notion! And then to go on and actually question not just the role of anger, but fighting injustice itself? Inconceivable! Yet, that’s exactly where I find myself. I’ve written on

There Is a Gulf Between Foraging and Mining

There is a gulf between two attitudes and ways of working that can be described by looking at the distance between foraging and mining. When we forage we gather what we need. We also limit our effort. If a spot is too resistant to our efforts; if what we’re after is scarce; we move on.

The Politics of Nostalgia

As any hope of an actual break with business-as-usual fades into the heat and glare of a summer in which discontent does not lead to action to address its causes; but becomes nothing more than a nuisance of disaffected noise signalling on both sides of our political theater that everyone – with the strongest push

Addiction & Creativity

Addiction is getting stuck. Seeking relief from suffering instead of perceiving proprioception, we chase a form of release. It is temporary. Its effects lessen each time we resort to it. Our connection to clarity of perception – including a lived sense of its limits – weakens. Repetition digs us deeper.

It’s a crime, part II

Must we be pure? Whenever we confront the depths of our corruption we hear this whining plea. Ego deflates us, How can I meet such a standard? A false question. We are what we are. We will do what we feel we must do. What is in question is what do these questions mean? Who

It’s a Crime, part I

Money is the root of all evil. Sure, we all know this platitude. Why doesn’t it ever sink in? The debasement of language is part of it. What was once an insight is fossilized and words no longer convey meaning. It’s also what happens when a statement is too broad. Its indicators too vague. A

I haven’t got time for this!

This common complaint came to mind recently in relation to the resistance I often encounter to my interest in looking at the basics, at how we tend to glide right past fundamental discrepancies – incoherence – in a rush to “Get on with it!” What came to mind was how this had been the attitude

Normalization

The parallels between abusive families and the culture of civilization illuminate why protest has become futile. Futility is not to say that something is difficult, verging on the impossible. Futility arises when an action makes the condition it is meant to ameliorate worse. When unintended consequences pile on, blocking any possible benefit from making a

Being Stuck

Déjà Vu is a common experience for those stuck in abusive situations. We find that the current crisis looks much like the last. No amount of feigned surprise, or pronounced insistence from the abusers that, “This time is different!” can shake the feeling we’ve been here before. And, most likely, we’ll be here again. If we

“Why Is It Important for You That History Have a Direction?”

This question is asked by John Michael Greer in a reply to a comment on his most recent post. He has been slogging through the log-jam of our cultural resistance to abandoning the bi-polar insistence that we are bound either to Heaven or Hell, Utopia or dystopia. That if we cannot have our heart’s desire

A Web of Obligations

We tie ourselves within a web of obligations, forgetting that while these so-called acts of responsibility are meant to help us fulfill our lives, they actually keep us from it. What struck me was the way we handle the mid-term. It’s not just in the short-term that we do everything twice. In the mid-term, in